Mathematics
Ques What is the Principle of metaphysics?
Ans It is God.
Qus. What is the first rule of MetaphysicsAs Written:Metephyscs.
Ans. Unity
Qus. What is the denominationAs Written:denomnation of metaphysics
Ans. Mind
Q. What is its addition
A. It has no addition
Q. What is its subtraction
A It has none
Q What is its multiplication
A It has none
Q What is its division
A It has none.
Ques With what rule do you begin to learn metaphysics?
The rule of oneness and allness
Ques What do you mean by this?
A That there is but one infinite calculus and its infinite manifestation
Qus Are God & man one?
A God is one & man is a manifestation of God. Therefore God they are inseparable as the divine Principle & divine idea.
Ques Is there no human origin & and manifestation?
Ans Your rule says God and his manifestation are all and God is Mind
Q What is the denominationAs Written:denomiation?
An Mind
Q What is mind
Ans God & man or Principle & idea
Qu Is there more than 1 God?
An No
Q Is there more than 1 man?
An No
Q Is God infiniteAs Written:inifnite?
Ans Yes.
Qu Then are you at work in whole numbers or fractions?
Ans In one whole number.
Q Can there be more than infiniteAs Written:infinty
A No
Q— Is man infinite
A Yes
Q Is man God
A No
Q— What is man
A The reflection of infinity
Q Can the reflex idea be unlike its divine As Written: divn Principle?
Ans It cannot.
Ques Is the reflection of infinity finity?
Ans It is not
Qus Then what is the number of God & man
An One.
Ques Is there more than one number in Metaphysics?
An There is not
Ques What is your father & mother brother & sister husband wife & child.Matt 12:46 ¶While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. Matt 12:47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. Matt 12:48 But he answered and said unto him that told him, Who is my mother? and who are my brethren? Matt 12:49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! Matt 12:50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. Mark 3:31 ¶There came then his brethren and his mother, and, standing without, sent unto him, calling him. Mark 3:32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. Mark 3:33 And he answered them, saying, Who is my mother, or my brethren? Mark 3:34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren! Mark 3:35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother. Luke 8:19 ¶Then came to him his mother and his brethren, and could not come at him for the press. Luke 8:20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. Luke 8:21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
An They that do the will of the Father.Matt 12:46 ¶While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. Matt 12:47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. Matt 12:48 But he answered and said unto him that told him, Who is my mother? and who are my brethren? Matt 12:49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! Matt 12:50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. Mark 3:31 ¶There came then his brethren and his mother, and, standing without, sent unto him, calling him. Mark 3:32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. Mark 3:33 And he answered them, saying, Who is my mother, or my brethren? Mark 3:34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren! Mark 3:35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother. Luke 8:19 ¶Then came to him his mother and his brethren, and could not come at him for the press. Luke 8:20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee. Luke 8:21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
Ques What do you mean by this.
A I mean that whatever reflects one Mind is the only reality the only person place or thing which exists.
Qus What is this Mind?
An God alias good
Qu Are you a student of Metaphysics As Written: Metephys
A I am
Q Have you any human relations
A No.
Q What are your relations.
A They are divine such as Jesus taught namely As Written: namly that which is Godlike
Qu Is God Spirit
A Yes
Q What is the reflection of Spirit
A It must be spirituality
Q Does matter reflect Spirit in eitherAs Written:eithr substance intelligence As Written: intelligen or life in other words has matter life substance As Written: substan or intelligence?
A. It has not of its own
Q Can matter borrow that of God
A It is generally thought that it can & does.
Q Can one be reflected by two ones?
A It cannot
Q What is reflection
A It is an image & likeness of
Q Is this image & likeness As Written: likenss two or one
A It must be one & its reflection
Qu Is MetaphysicsAs Written:Metaphyics divineAs Written:divne or human.
A It is divineAs Written:divne.
Q Can we go out of the denomination As Written: denmation of Mind to solve As Written: solvee the problem As Written: problm of Mind? in the order of its divineAs Written:dive PrincipleAs Written:Prncpl & rule?
An We cannot As Written: cannt
Q Is Mind divine As Written: dive or human As Written: humn
A It is divine As Written: divne D /
Q Then have we minds As Written: mids many?
A We have not
Q What is the metaphysicalAs Written:metaphyscal statementAs Written:statmt of Mind
A It is Mind
Q– Are there minds
A There cannot As Written: cannt be if God is Mind and Mind is infinite & there is but one God.
Q How are we to work this problem of being in Metaphysics As Written: Metphs
A Just as the Scriptures declare namely that in "Him [God] we live move & have our being."Acts 17:28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
Q What does this mean
A It means that all our hope faith love yea all our tendencies should be GodwardAs Written:God ward SpiritwardAs Written:Spirit ward & away from the human & material to the spiritualAs Written:spirtiul & divineAs Written:divne. D /
Q What do you love is it a humanAs Written:humn being
A Yes it is
Q Ought you to love in any other way than the ScriptureAs Written:Scriptur declares?
A No
Q What is this declaration
A Thou shalt love the Lord thy God with all thy heart and soul & strngth & thy neghbr as thyselfMark 12:28 ¶And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? Mark 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: Mark 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. Mark 12:32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. Mark 12:34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
Q Is God humanAs Written:hum or divine As Written: divne
A He is divine As Written: divne D /
Q Then is human As Written: humn love Scriptural
A It is not
Q Ought you not to love your neighbor
A [?] Unclear or illegible Yes I ought
Q Who is your neighbor
A The reflection of God alone man in His image & likeness As Written: liken
Q Is it Scriptural for you to love aught but God's image & likenessAs Written:likens?
A It is not
Q Then is your human love the love which God demandsAs Written:demnds?
A It is not
Q Are you a metaphysician As Written: metaphyian
A I claim to be
Q Do you abide by the 1st rule of BeingAs Written:Bing & demonstrateAs Written:demnstrate it
A It seems that I do not
Q Can you work out the mathematics As Written: mathemtics of metaphysicsAs Written:metaphsics & not do this?
A I cannotAs Written:cannt
Q Do you now see why your demonstration As Written: demstratin is not perfect.
A I do
Q Is God love
A God is LoveI John 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. I John 4:8 He that loveth not knoweth not God; for God is love. I John 4:9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. I John 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. I John 4:11 Beloved, if God so loved us, we ought also to love one another. I John 4:12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. I John 4:13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. I John 4:14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. I John 4:15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. I John 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. I John 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. I John 4:18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. I John 4:19 We love him, because he first loved us. I John 4:20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? I John 4:21 And this commandment have we from him, That he who loveth God love his brother also.
Q Is God selfish
A. No
Q Why is He not
A Because He imparts all that He is by His reflection As Written: reflectn
Q Are you as a human being As Written: bing selfish
A I am
Q Then do you reflect God
A I do not
Q Can you become a metaphysician & be selfish
A I cant
Q What do you as a humanAs Written:hum beingAs Written:beng reflect
A Sin sicknessAs Written:sicknes & death
Q How can you cease to reflect these
A By becoming As Written: becomig unselfish & ceasing to reflect the humanAs Written:humn & commencingAs Written:comnencing at once to reflect the divine As Written: dine
Q Can you not reflect both
A I cannot
Q Why As Written: Whey
A Because Jesus said you cannot serve two mastersMatt 6:24 ¶No man can serve two masters: for either he will hate the one, and love the other;
or else he will hold to the one, and despise the other. Ye cannot serve God and
mammon.
Q Which then should you reflect As Written: refct
A The divine As Written: divne
Q Are you working in one whole numberAs Written:nuber or infractions
A In fractions
Q Is this metaphysics As Written: metaphys
A It is not
Q Then will you commenceAs Written:comnce today the demonstrationAs Written:demstrtn of DivineAs Written:Divn MetaphysicsAs Written:Metaphysis?
A I will
Q What is the first and second rule for this demonstrationAs Written:denstratn?
A Thou shalt have but one God & thou shalt love His reflectionAs Written:reflectn His own image & likeness, as thyself
⇉ Handshift:Mary Baker Eddy Ques Does this mean thou shalt love the human sinner
Ans It cannot mean this
Qus What does it mean?
Ans. Thou shalt pity the sinner and earnestly live and labor to reform him by thine own example and instructions that shall serve to lead him to Christ the spiritual idea which leadeth into all TruthJohn 16:12 I have yet many things to say unto you, but ye cannot bear them now. John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. John 16:14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. John 16:15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
Ques Does matter lead you towards Spirit alias Truth and Love
Ans. It does not
Ques Why not?
Ans Because Spirit is Life substance and intelligenceAs Written:intelligen as Mind; whereas matter is life substance and intelligence as matter The first is Theism the second is pantheism The footsteps As Written: foosteps of the first are Divine & lead into the paths of His testimony wholly spiritual. The leadings of the second are human and downward because they are material the dust to dust which cometh from beneath and not from above– from first to last
Ques Is Jesus' Sermon on the MountMatt 5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples
came unto him: Matt 5:2 And he opened his mouth, and taught them, saying, Matt 5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. Matt 5:4 Blessed are they that mourn: for they shall be comforted. Matt 5:5 Blessed are the meek: for they shall inherit the earth. Matt 5:6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Matt 5:7 Blessed are the merciful: for they shall obtain mercy. Matt 5:8 Blessed are the pure in heart: for they shall see God. Matt 5:9 Blessed are the peacemakers: for they shall be called the children of God. Matt 5:10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
Matt 5:11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Matt 5:12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Matt 5:13 ¶Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall
it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden
under foot of men. Matt 5:14 Ye are the light of the world. A city that is set on an hill cannot be hid. Matt 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and
it giveth light unto all that are in the house. Matt 5:16 Let your light so shine before men, that they may see your good works, and glorify
your Father which is in heaven. Matt 5:17 ¶Think not that I am come to destroy the law, or the prophets: I am not come to destroy,
but to fulfil. Matt 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall
in no wise pass from the law, till all be fulfilled. Matt 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men
so, he shall be called the least in the kingdom of heaven: but whosoever shall do
and teach them, the same shall be called great in the kingdom of heaven. Matt 5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Matt 5:21 ¶Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever
shall kill shall be in danger of the judgment: Matt 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall
be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be
in danger of hell fire. Matt 5:23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother
hath aught against thee; Matt 5:24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy
brother, and then come and offer thy gift. Matt 5:25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any
time the adversary deliver thee to the judge, and the judge deliver thee to the officer,
and thou be cast into prison. Matt 5:26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid
the uttermost farthing. Matt 5:27 ¶Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
Matt 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed
adultery with her already in his heart. Matt 5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and
not that thy whole body should be cast into hell. Matt 5:30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and
not that thy whole body should be cast into hell. Matt 5:31 It hath been said, Whosoever shall put away his wife, let him give her a writing of
divorcement: Matt 5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of
fornication, causeth her to commit adultery: and whosoever shall marry her that is
divorced committeth adultery. Matt 5:33 ¶Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear
thyself, but shalt perform unto the Lord thine oaths: Matt 5:34 But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: Matt 5:35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city
of the great King. Matt 5:36 Neither shalt thou swear by thy head, because thou canst not make one hair white or
black. Matt 5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these
cometh of evil. Matt 5:38 ¶Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
Matt 5:39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy
right cheek, turn to him the other also. Matt 5:40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. Matt 5:41 And whosoever shall compel thee to go a mile, go with him twain. Matt 5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou
away. Matt 5:43 ¶Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine
enemy. Matt 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them
that hate you, and pray for them which despitefully use you, and persecute you; Matt 5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun
to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Matt 5:46 For if ye love them which love you, what reward have ye? do not even the publicans
the same? Matt 5:47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Matt 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect. Matt 5:49 Matt 5:50 Matt 5:51 Matt 5:52 Matt 5:53 Matt 5:54 Matt 5:55 Matt 5:56 Matt 5:57 Matt 5:58 Matt 6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no
reward of your Father which is in heaven. Matt 6:2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues
and in the streets, that they may have glory of men. Verily I say unto you, They have
their reward. Matt 6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth: Matt 6:4 That thine alms may be in secret: and thy Father which seeth in secret himself shall
reward thee openly. Matt 6:5 ¶And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets,
that they may be seen of men. Verily I say unto you, They have their reward. Matt 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door,
pray to thy Father which is in secret; and thy Father which seeth in secret shall
reward thee openly. Matt 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Matt 6:8 Be not ye therefore like unto them: for your Father knoweth what things ye have need
of, before ye ask him. Matt 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy
name. Matt 6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven. Matt 6:11 Give us this day our daily bread. Matt 6:12 And forgive us our debts, as we forgive our debtors. Matt 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom,
and the power, and the glory, for ever. Amen. Matt 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Matt 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your
trespasses. Matt 6:16 ¶Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure
their faces, that they may appear unto men to fast. Verily I say unto you, They have
their reward. Matt 6:17 But thou, when thou fastest, anoint thine head, and wash thy face; Matt 6:18 That thou appear not unto men to fast, but unto thy Father which is in secret: and
thy Father, which seeth in secret, shall reward thee openly. Matt 6:19 ¶Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt,
and where thieves break through and steal: Matt 6:20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt,
and where thieves do not break through nor steal: Matt 6:21 For where your treasure is, there will your heart be also. Matt 6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body
shall be full of light. Matt 6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the
light that is in thee be darkness, how great is that darkness! Matt 6:24 ¶No man can serve two masters: for either he will hate the one, and love the other;
or else he will hold to the one, and despise the other. Ye cannot serve God and
mammon. Matt 6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what
ye shall drink; nor yet for your body, what ye shall put on. Is not the life more
than meat, and the body than raiment? Matt 6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into
barns; yet your heavenly Father feedeth them. Are ye not much better than they? Matt 6:27 Which of you by taking thought can add one cubit unto his stature? Matt 6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow;
they toil not, neither do they spin: Matt 6:29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one
of these. Matt 6:30 Wherefore, if God so clothe the grass of the field, which to-day is, and to-morrow
is cast into the oven, shall he not much more clothe you, O ye of little faith? Matt 6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or,
Wherewithal shall we be clothed? Matt 6:32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth
that ye have need of all these things. Matt 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things
shall be added unto you. Matt 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the
things of itself. Sufficient unto the day is the evil thereof. Matt 7:1 Judge not, that ye be not judged. Matt 7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete,
it shall be measured to you again. Matt 7:3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not
the beam that is in thine own eye? Matt 7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and,
behold, a beam is in thine own eye? Matt 7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou
see clearly to cast out the mote out of thy brother’s eye. Matt 7:6 ¶Give not that which is holy unto the dogs, neither cast ye your pearls before swine,
lest they trample them under their feet, and turn again and rend you. Matt 7:7 ¶Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened
unto you: Matt 7:8 For every one that asketh receiveth; and he that seeketh findeth; and to him that
knocketh it shall be opened. Matt 7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
Matt 7:10 Or if he ask a fish, will he give him a serpent? Matt 7:11 If ye then, being evil, know how to give good gifts unto your children, how much more
shall your Father which is in heaven give good things to them that ask him? Matt 7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so
to them: for this is the law and the prophets. Matt 7:13 ¶Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Matt 7:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Matt 7:15 ¶Beware of false prophets, which come to you in sheep’s clothing, but inwardly they
are ravening wolves. Matt 7:16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Matt 7:17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth
evil fruit. Matt 7:18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Matt 7:19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Matt 7:20 Wherefore by their fruits ye shall know them. Matt 7:21 ¶Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven;
but he that doeth the will of my Father which is in heaven. Matt 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and
in thy name have cast out devils? and in thy name done many wonderful works? Matt 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work
iniquity. Matt 7:24 ¶Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him
unto a wise man, which built his house upon a rock: Matt 7:25 And the rain descended, and the floods came, and the winds blew, and beat upon that
house; and it fell not: for it was founded upon a rock. Matt 7:26 And every one that heareth these sayings of mine, and doeth them not, shall be likened
unto a foolish man, which built his house upon the sand: Matt 7:27 And the rain descended, and the floods came, and the winds blew, and beat upon that
house; and it fell: and great was the fall of it. Matt 7:28 And it came to pass, when Jesus had ended these sayings, the people were astonished
at his doctrine: Matt 7:29 For he taught them as one having authority, and not as the scribes. practical?
Ans It is and must be practiced by every true Christian else Christianity is but a name and the spirit of the Christ which christened it is not to be found in Christianity This sermon is not physics it is divine Metaphysics almost spurned todayAs Written:to-day as it was of old by Hebrew priest and scribe and wherefore then as now so shunnedAs Written:shuned? Because their God was Jehovah a tribal Deity a material human concept or model of perfection hence its minus claim to power and demonstration of the divine Love which Christ the spiritual idea introduced and demonstratedAs Written:demonstrad as Christianity. And Christianity healed the minds and bodies of mortals. Thus ending materialism or material law so-called and establishing Divine Metapysics– the law of Spirit, and its supremacy.